as nation in ways that both reinforce and challenge traditional, normative roles and create new forms of social identity for women. The anthology examines ways in which the representation of motherhood as national allegory has constricted womens social, economic, and political roles in different geographic and historical contexts. It also shows how this cultural use of the mother-figure can provide alternative models of women's lives as mothers and non-mothers. Encompassing literature from Canada, England, Germany, India, Ireland, Mexico, Romania, Sierra Leone, South Africa, the Soviet Union, Spain, and the United States, the essays attempt to give women a voice about their own diverse lives and experiences. Section One, Authentic Mothers, examines how notions of pure, moral motherhood have been enlisted to promote nationalist projects and to create and maintain the illusion of a cohesive nation-state. Section Two, Transforming Mothers, focuses on texts that both challenge national stereotypes and contest the roles of women in society. The essays in this chapter address problems raised in the first part of the book by questioning notions of chaste, authentic mothers and by attempting to create new, inclusive and multi-cultural versions of the national imaginary. The third section, Transgressing Mothers, presents concepts of anti-mothering, embodied by 'deviant' or 'unnatural' mothers, to question the representation of mother as national allegory on the eve of and into the twenty-first century. In showing the relationship of particular womens situations to ongoing discourses of mother-as-nation, this collection is significant to contemporary women's lives, and thus to society as a whole.

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