between personal identity and democratic politics, particularly in the domains of religion, ethics, sexuality, and ethnicity. Every identity, Connolly argues, whether individual or social, presents us with a fundamental and troubling paradox: an identity establishes itself in relation to a set of differences, and it operates under powerful pressures to fix, regulate, or exclude some of these differences as otherness. The dignity of a people or political regime, and the quality of democratic culture, depends on the acknowledgment and ethos cultivated in response to these pressures.In a substantial new essay, Connolly responds to the heated controversy surrounding his ideas when IdentityDifference was first published in 1991, while augmenting his discussion of the virtues of critical responsiveness. The issues of identity and difference cannot be ignored, he contends, and are ubiquitous in modern life.

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