Explores the  development of the Chinese martial arts novel.Martial  arts fiction has been synonymous with popular fiction in China from the Qing...
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											dynasty  on. This book, the first to trace the  early development of the martial arts novel in China, demonstrates that the  genre took shape nearly a century earlier than generally recognized. Green Peony (1800), one of the earliest  martial arts novels, lies at the center of a web of literary relations  connecting many of the significant genres of fiction in its day. Adapted from a  drum ballad, Green Peony parodies  both previous popular fiction and the great Ming novels, generating humorous  reflection on their values. By focusing on popular fiction and popular culture,  Margaret B. Wan argues for the relevance of genre to literary criticism, the  convergence of “popular†and “elite†fiction in the nineteenth century, and a  general turn from didacticism to entertainment. Literary scholars, historians,  and anyone who wishes to know more about Chinese popular culture in the Qing  dynasty will benefit from reading this book.“[Wan’s]  meticulous efforts give us illuminating readings of some little-studied novels,  shed light on an important stage in the development of narrative on martial  themes, and, perhaps most important of all, elaborate our understanding of the  formal, thematic, and social fabrics of narrative practice in late imperial  China.†— T’oung Pao“…Wan’s  book is a very welcome addition to the growing corpus of studies of the final  century of Chinese late-imperial literature. Its careful research covers areas  of popular literature and manuscript culture that are often overlooked in  studies that deal solely with published (and easily available) editions of  texts.†— Chinese Literature: Essays,  Articles, Reviews“…Wan  has written the first monographic study of martial art–type fiction as a  literary genre … Drawing on little-known and hard-to-access martial arts novels  and using sophisticated theoretical frameworks drawn from Bakhtin (The Dialogical Imagination, 1975) and  scholars of metafiction, Wan offers us a wealth of insights into the  interaction between the oral and dramatic arts and their textual derivatives,  and offers a new way of understanding the interaction between ‘folk’ and ‘literati’  narratives in the case of Chinese fiction.†— Asian Ethnology
											
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