the symbolic culmination of his philosophy. The book weaves together scholarly, mytho-poetic, literary critical, biographical, and dramatic genres not only to explore specifics of Nietzsche s madness, but to question the reason/madness opposition in nineteenth and twentieth century thinking. A rational and scholarly study of this period of Nietzsche s breakdown presented through his writings, letters, and poetry in combination with relevant historical documents and other critics writings is simultaneously disrupted and questioned by several non-traditional discourses or voices that break in on it. Thus, Ariadne s voice frames and unframes the research context and plays alongside it. Ariadne s voice is poetic, revelatory, rhapsodic, and prophetic, sounding much like Nietzsche s own voice during his breakdown. Ariadne s discourse attempts to seduce through a non-rational, mytho-poetic love story which culminates in the wedding of Dionysus and Ariadne. Other non-rational discourses, critically developed and based upon the work of Nietzsche, Jean Baudrillard, and Gilles Deleuze, are given voice and work together with Ariadne to counter the usual interpretations of Nietzsche s madness and of what mad discourse is. These discourses are given the names catastrophe, phantasm, and seduction. The experiment of the book is not only to offer an entirely different perspective on Nietzche s madness but to offer and perform new and challenging forms of affirmative discourse."

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