and Central Asia between around 1400 and 1800. The first comprehensive treatment of this neglected genre of literature (safar nama), it links the Mughals, Safavids and Central Asia in a crucial period of transformation and cultural contact. The authors' close reading of these travel accounts help us enter the mental and moral worlds of the Muslim and non-Muslim literati who produced these valuable narratives. These accounts are presented in a comparative framework, which sets them side by side with other Asian accounts, as well as early modern European travel narratives, and opens up a rich and unsuspected vista of cultural and material history. This book can be read for a better understanding of the nature of early modern encounters, but also for the sheer pleasure of entering a new world.

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